A Beautiful Metamorphosis

What a beautiful metamorphosis of a lot of beautiful women in the world! It's fun to watch - enjoy!

Wishing you all a HAPPY SUNDAY!
~Susanne

HAPPY MOTHER'S DAY

Social role

Historically, the role of women was confined mostly to being a mother and wife, with women being expected to dedicate most of their energy to these roles, and to spend most of their time taking care of the home. In many cultures, women received significant help in performing these tasks from older female relatives, such as mothers in law or their own mothers.

Mothers have historically fulfilled the primary role in raising children, but since the late 20th century, the role of the father in child care has been given greater prominence and social acceptance in some Western countries. The 20th century also saw more and more women entering paid work.

The social role and experience of motherhood varies greatly depending upon location. Mothers are more likely than fathers to encourage assimilative and communion-enhancing patterns in their children. Mothers are more likely than fathers to acknowledge their children's contributions in conversation. The way mothers speak to their children ("motherese") is better suited to support very young children in their efforts to understand speech (in context of the reference English) than fathers.

Since the 1970s, in vitro fertilization has made pregnancy possible at ages well beyond "natural" limits, generating ethical controversy and forcing significant changes in the social meaning of motherhood. This is, however a position highly biased by Western world locality: outside the Western world, in-vitro fertilization has far less prominence, importance or currency compared to primary, basic healthcare, women's basic health, reducing infant mortality and the prevention of life-threatening diseases such as polio, typhus and malaria.

Traditionally, and still in most parts of the world today, a mother was expected to be a married woman, with birth outside of marriage carrying a strong social stigma. Historically, this stigma didn't only apply to the mother, but also to her child. This continues to be the case in many parts of the developing world today, but in many Western countries the situation has changed radically, with single motherhood being much more socially acceptable now. For more details on these subjects, see legitimacy (law) and single parent.

Source of picture and text from here: http://en.wikipedia.org/wiki/Mother

Wishing all the mothers out there a very 

HAPPY MOTHER'S DAY!

God bless you all.

~Susanne

Postponed...

This picture is available to buy in my shop:
http://susanne-van-hulst.artistwebsites.com/index.html

Hi my friends,

I know, I've promised you to post today Part 3+4 of Gulliver's Travels. Unfortunately I have to postpone it to next weekend, my husband is (again!) in Hospital with C.O.P.D. and I'm busy driving for and back to him. I hope you'll understand!

Hugs to you,
Susanne

Do You Know the Stories of Gulliver's Travels?

Travels into Several Remote Nations of the World, in Four Parts. 

By Lemuel Gulliver, First a Surgeon, and then a Captain of Several Ships,

better known simply as Gulliver's Travels (1726, amended 1735), is a novel by Irish writer and clergyman Jonathan Swift, that is both a satire on human nature and a parody of the "travelers' tales" literary sub-genre. It is Swift's best known full-length work, and a classic of English literature.

The book became popular as soon as it was published. John Gay wrote in a 1726 letter to Swift that "It is universally read, from the cabinet council to the nursery." Since then, it has never been out of print.

The book begins with a short preamble in which Lemuel Gulliver, in the style of books of the time, gives a brief outline of his life and history before his voyages. He enjoys travelling, although it is that love of travel that is his downfall.

During his first voyage, Gulliver is washed ashore after a shipwreck and finds himself a prisoner of a race of tiny people, less than 6 inches tall, who are inhabitants of the island country ofLilliput. After giving assurances of his good behaviour, he is given a residence in Lilliput and becomes a favorite of the court. 

From there, the book follows Gulliver's observations on the Court of Lilliput. He is also given the permission to roam around the city on a condition that he must not harm their subjects. Gulliver assists the Lilliputians to subdue their neighbours, the Blefuscudians, by stealing their fleet. However, he refuses to reduce the island nation of Blefuscu to a province of Lilliput, displeasing the King and the court. 

Gulliver is charged with treason for, among other "crimes", "making water" in the capital (even though he was putting out a fire and saving countless lives.) He is convicted and sentenced to be blinded, but with the assistance of a kind friend, he escapes to Blefuscu. Here he spots and retrieves an abandoned boat and sails out to be rescued by a passing ship, which safely takes him back home. This book of the Travelsis a topical political satire.

Part II: A Voyage to Brobdingnag   20 June 1702 – 3 June 1706

When the sailing ship Adventure is blown off course by storms and forced to put into land for want of fresh water, Gulliver is abandoned by his companions and found by a farmer who is 72 feet (22 m) tall (the scale of Brobdingnag is about 12:1, compared to Lilliput's 1:12, judging from Gulliver estimating a man's step being 10 yards (9.1 m)). He brings Gulliver home and his daughter cares for Gulliver. The farmer treats him as a curiosity and exhibits him for money. Since Gulliver is too small to use their huge chairs, beds, knives and forks, the queen commissions a small house to be built for him so that he can be carried around in it; this is referred to as his 'travelling box'. 

Between small adventures such as fighting giant wasps and being carried to the roof by a monkey, he discusses the state of Europe with the King. The King is not happy with Gulliver's accounts of Europe, especially upon learning of the use of guns and cannons. On a trip to the seaside, his travelling box is seized by a giant eagle which drops Gulliver and his box into the sea, where he is picked up by some sailors, who return him to England.

This book compares the truly moral man to the representative man; the latter is clearly shown to be the lesser of the two. Swift, being in Anglican holy orders, was keen to make such comparisons.

Source of text and pictures are from here: http://en.wikipedia.org/wiki/Travels_into_Several_Remote_Nations_of_the_World,_in_Four_Parts.

Hi my friends,

I hope you've enjoyed to read about "Gulliver's Travels", like me. I don't know how many time I was reading this book as a kid, I liked it so much - we had NO TV back in time when I grew up and these stories brought the whole far away world right into my house, I had not to go out there :-)



Next Sunday I will post then Part 3 & 4 - so stay tuned and have a wonderful and HAPPY SUNDAY!
See you next weekend!
Susanne

 

Why do we celebrate Mother's Day?

Photo and text source: http://en.wikipedia.org/wiki/Mother's_Day_(U.S.)

First attempts to establish a holiday

The first attempts to establish a "Mother's Day" in the United States came from women's peace groups. A common early activity was the meeting of groups of mothers whose sons had fought or died on opposite sides of the American Civil War.

In 1868, Ann Jarvis – mother of Anna Jarvis – created a committee to establish a "Mother's Friendship Day", the purpose of which was "to reunite families that had been divided during the Civil War." Jarvis – who had previously organized "Mother's Day Work Clubs" to improve sanitation and health for both Union and Confederate encampments undergoing a typhoid outbreak – wanted to expand this into an annual memorial for mothers, but she died in 1905 before the celebration became popular. Her daughter would continue her mother's efforts.

There were several limited observances in the 1870s and the 1880s but none achieved resonance beyond the local level. At the time, Protestant schools in the United States already held many celebrations and observations such asChildren's Day, Temperance Sunday, Roll Call Day, Decision Day, Missionary Day and others. In New York City, Julia Ward Howe led a "Mother's Day for Peace" anti-war observance on June 2, 1872, which was accompanied by a Mother's Day Proclamation. The observance continued in Boston for about 10 years under Howe's personal sponsorship, then died out.

Several years later a Mother's Day observance on May 13, 1877 was held in Albion, Michigan over a dispute related to the temperance movement. According to local legend, Albion pioneer Juliet Calhoun Blakeley stepped up to complete the sermon of the Rev. Myron Daughterty who was distraught because an anti-temperance group had forced his son and two other temperance advocates to spend the night in a saloon and become publicly drunk. From the pulpit Blakeley called on other mothers to join her. Blakeley's two sons, both traveling salesmen, were so moved that they vowed to return each year to pay tribute to her and embarked on a campaign to urge their business contacts to do likewise. At their urging, in the early 1880s, the Methodist Episcopal Church in Albion set aside the second Sunday in May to recognize the special contributions of mothers.

Frank E. Hering, President of the Fraternal Order of Eagles, made a plea for "a national day to honor our mothers" in 1904.^]

Anna Jarvis never mentioned Howe or Mothering Sunday, and she never mentioned any connection to the Protestant school celebrations, always claiming that the creation of Mother's Day was hers alone.

In its present form, Mother's Day was established by Anna Jarvis with the help of Philadelphia merchant John Wanamaker following the death of her mother Ann Jarvis on May 9, 1905. A small service was held on May 12, 1907 in the Andrew's Methodist Episcopal Church in Grafton, West Virginia where Anna's mother had been teaching Sunday school. But the first "official" service was on May 10, 1908 in the same church, accompanied by a larger ceremony in the Wanamaker Auditorium in the Wanamaker's store on Philadelphia. The next year the day was reported to be widely celebrated in New York.

Jarvis then campaigned to establish Mother's Day first as a U.S. national holiday and then later as an international holiday. The holiday was declared officially by the state of West Virginia in 1910, and the rest of states followed quickly. On May 8, 1914, the U.S. Congress passed a law designating the second Sunday in May as Mother's Day and requesting a proclamation. On May 9, 1914 President Woodrow Wilson issued a proclamation declaring the first national Mother's Day as a day for American citizens to show the flag in honor of those mothers whose sons had died in war.

In 1934, U.S. President Franklin D. Roosevelt approved a stamp commemorating the holiday.

In May 2008 the U.S. House of Representatives voted twice on a resolution commemorating Mother's Day, the first one being unanimous (with 21 members not voting).The Grafton's church, where the first celebration was held, is now the International Mother's Day Shrine and is a National Historic Landmark.

Carnations

Carnations have come to represent Mother's Day since Anna Jarvis delivered 500 of them at the first celebration in 1908. Many religious services held later adopted the custom of giving away carnations. This also started the custom of wearing a carnation on Mother's Day. The founder, Anna Jarvis, chose the carnation because it was the favorite flower of her mother. In part due to the shortage of white carnations, and in part due to the efforts to expand the sales of more types of flowers in Mother's Day, florists invented the idea of wearing a red carnation if your mother was living, or a white one if she was dead; this was tirelessly promoted until it made its way into the popular observations at churches.

Commercialization

The commercialization of the American holiday began very early, and only nine years after the first official Mother's Day had become so rampant that Anna Jarvis herself became a major opponent of what the holiday had become, spending all her inheritance and the rest of her life fighting what she saw as an abuse of the celebration. She decried the practice of purchasing greeting cards, which she saw as a sign of being too lazy to write a personal letter. She was arrested in 1948 for disturbing the peace while protesting against the commercialization of Mother's Day, and she finally said that she "...wished she would have never started the day because it became so out of control ..." She died later that year.

However, Mother's Day is now one of the most commercially successful American occasions, having become the most popular day of the year to dine out at a restaurant in the United States and generating a significant portion of the U.S. jewelry industry's annual revenue, from custom gifts like mother's rings. Americans spend approximately $2.6 billion on flowers, $1.53 billion on pampering gifts—like spa treatments—and another $68 million on greeting cards.

Commercialization has ensured that the holiday has continued, when other holidays from the same time, such as Children's Day and Temperance Sunday, are no longer celebrated.

Mother's Day in the United States is an annual holiday celebrated on the second Sunday in May. Mother's Day recognizes mothers, motherhood and maternal bonds in general, as well the positive contributions that they make to society. Although many Mother's Day celebrations world-wide have quite different origins and traditions, most have now been influenced by the more recent American tradition established by Anna Jarvis, who celebrated it for the first time in 1908, then campaigned to make it an official holiday. Previous attempts at establishing Mother's Day in the United States sought to promote peace by means of honoring mothers who had lost or were at risk of losing their sons to war.

Traditions on this day include churchgoing, the distribution of carnations, and family dinners. The holiday has been heavily commercialized by advertisers and retailers.

Photo and text source: http://en.wikipedia.org/wiki/Mother's_Day_(U.S.)

I hope it was an interesting preview of coming up Mother's Day in May - these are not my words, I found it on Wiki - but it's a great read of the history to honor all our mothers allover the globe.

HAPPY SUNDAY my friends!

~Susanne

Swiss Traditions - The Alphorn

Alphorn – the sound of natural tones.

With the passing of time, the alphorn almost totally disappeared as an instrument used by Swiss shepherds. It was only with the romanticism of the 19th century and the revival of folklore and tourism that the alphorn experienced a renaissance and even became a national symbol.

Like the didgeridoo, the Indian bamboo or wooden trumpet and the African horn, the alphorn is one of the original wooden wind instruments. The alphorn in Switzerland was first documented in the mid-16th century by natural scientist Conrad Gesner.

Communication with humans and animals

The alphorn has long been a tool used by shepherds. It was used to callthe cows from the pastures and into the barn at milking time. An engraving from 1754 shows a shepherd using the alphorn to motivate the cows to cover the last steep stretch on their big climb up into the Alps. A glass painting from the Emmental Valley dating back to 1595 shows the alphorn being blown, probably to pacify the cows during milking. The blowing of the alphorn in the evening is also a traditional theme in art. This sound served as an evening prayer, and was mainly practiced in the Reformed cantons, while in the German-speaking Catholic cantons in Central Switzerland, the call to prayer was preferred. The main function of the alphorn was, however, for communication with the herdsmen on the neighboring Alps and with the people down in the valley below.

From a shadowy existence to the national symbol

After 1800, as the production of cheese increasingly shifted from the Alps to the dairies in the villages, the alphorn was used less and less. After the alphorn was hardly heard at traditional festivals any more, the Bernese official, Niklaus von Mülinen, began to repair alphorns in the 1820s and distribute them to talented players in Grindelwald. Although the alphorn had more or less lost its original function in the mountains, it now won the hearts of its audiences as a musical instrument – and has become a tourist attraction and a symbol of Switzerland.

Brass wind instrument made of wood

The key in which an alphorn can be played depends on its length. In Switzerland, the Fis/Ges (F sharp/G flat) alphorn is used, which is 3.5 metres long. Despite or indeed because of its simple design, the alphorn is a difficult instrument to play. This is because all other wind instruments have undergone technical advancements over time (finger holes, valves) while the alphorn has retained its original form. Musicians regard instruments made of wood as being brass instruments because the tones are produced by the same blowing techniques. The distinctive sound of the alphorn, however, combines the richness of a brass wind instrumentwith the softness of a woodwind instrument.

http://www.myswitzerland.com/en/about-switzerland/customs-traditions/music/alphorn-auf-den-spuren-der-naturtoene.html Text and Photos are sources from the link included - read more about there!

There is still a lot of interesting things to read and to learn from the typical SWISS traditions - yodeling included! I'm sure you'll enjoy it! 

HAPPY SUNDAY to everyone :-) 

Susanne

How to recognize a true Floridian.....

25 Ways to know if you are a TRUE Floridian...

1. Socks are only for bowling.

2. You never use an umbrella because the rain will be over in five minutes.

3. A good parking place has nothing to do with distance from the store, but everything to do with shade.

4. Your winter coat is made of denim.

5. You can tell the difference between fire ant bites and mosquito bites.

6. You're younger than thirty but some of your friends are over 65.

7. Anything under 70 degrees is chilly.

8. You've driven through Yeehaw Junction.

9. You know that no other grocery store can compare to Publix.

10. You know that anything under a Category 3 just isn't worth waking up for.

11. You dread love bug season.

12. You are on a first name basis with the hurricane list. They aren't Hurricane Charley or Hurricane Frances. You know them as Andrew, Charley, Frances, Ivan, Jeanne, Wilma, Irene, Cheryl, Rita, Mary, Alison

13. You know what a snowbird is and when they'll leave.

14. You think a six-foot alligator is actually pretty average.

15. 'Down South' means Key West.

16. Flip-flops are everyday wear. Shoes are for business meetings and church, but you HAVE worn flip flops to church before.

17. You have a drawer full of bathing suits, and one sweatshirt.

18. You get annoyed at the tourists who feed seagulls.

19. A mountain is any hill 100 feet above sea level.

20. You know the four seasons really are: hurricane season, love bug season, tourist season and summer.

21. You've hosted a hurricane party.

22. You can pronounce Okeechobee, Kissimmee , Withlacoochee , Thonotosassa and Micanopy.

23. You understand why it's better to have a friend with a boat, than have a boat yourself.

24. You've worn shorts and used the A/C on Christmas and New Years.

25. You recognize Miami-Dade as 'Northern Cuba.'  

Hi my friends,

Since I'm living also in Florida I have something for you today to smile about! It's not my wisdom... I've found this on Facebook two days ago... Facebook is a good source for a lot of funny stuff...!

Read it with a smile and.... HAPPY SUNDAY! :-)

~Susanne

History of Easter - Ishtar

If Easter is a holiday that was created because of Jesus, then where did all the eggs and bunnies come from? Well, as I have said many, many times before, Christianity is based on much older religious texts. (Many of which were destroyed to keep the origins of Christianity a secret. Hence why they've burned so many libraries throughout history) If you want to know the long, drawn out history of Easter, then I shall share it below.

Easter History : Christian and Pagan Traditions Interwoven

The history of Easter reveals rich associations between the Christian faith and the seemingly unrelated practices of the early pagan religions. Easter history and traditions that we practice today evolved from pagan symbols, from the ancient goddess Ishtar to Easter eggs and the Easter bunny.

Easter, perhaps the most important of the Christian holidays, celebrates the Christ's resurrection from the dead following his death on Good Friday. . . a rebirth that is commemorated around the vernal equinox, historically a time of pagan celebration that coincides with the arrival of spring and symbolizes the arrival of light and the awakening of life around us.

Ostara, Goddess of Spring and the Dawn (Oestre / Eastre)

Easter is named for a Saxon goddess who was known by the names of Oestre or Eastre, and in Germany by the name of Ostara. She is a goddess of the dawn and the spring, and her name derives from words for dawn, the shining light arising from the east. Our words for the "female hormone" estrogen derives from her name.

Ostara was, of course, a fertility goddess. Bringing in the end of winter, with the days brighter and growing longer after the vernal equinox, Ostara had a passion for new life. Her presence was felt in the flowering of plants and the birth of babies, both animal and human. The rabbit (well known for its propensity for rapid reproduction) was her sacred animal.

Easter eggs and the Easter Bunny both featured in the spring festivals of Ostara, which were initially held during the feasts of the goddess Ishtar | Inanna. Eggs are an obvious symbol of fertility, and the newborn chicks an adorable representation of new growth. Brightly colored eggs, chicks, and bunnies were all used at festival time to express appreciation for Ostara's gift of abundance.

History of Easter Eggs and Easter Candy

The history of Easter Eggs as a symbol of new life should come as no surprise. The notion that the Earth itself was hatched from an egg was once widespread and appears in creation stories ranging from Asian to Ireland.

Eggs, in ancient times in Northern Europe, were a potent symbol of fertility and often used in rituals to guarantee a woman's ability to bear children. To this day rural "grannywomen" (lay midwives/healers in the Appalachian mountains) still use eggs to predict, with uncanny accuracy, the sex of an unborn child by watching the rotation of an egg as it is suspended by a string over the abdomen of a pregnant woman.

Dyed eggs are given as gifts in many cultures. Decorated eggs bring with them a wish for the prosperity of the abundance during the coming year.

Folklore suggests that Easter egg hunts arose in Europe during "the Burning Times", when the rise of Christianity led to the shunning (and persecution) of the followers of the "Old Religion". Instead of giving the eggs as gifts the adults made a game of hiding them, gathering the children together and encouraging them to find the eggs.

Some believe that the authorities seeking to find the "heathens" would follow or bribe the children to reveal where they found the eggs so that the property owner could be brought to justice.
Green Eggs . . .
. . . and Ham???

The meat that is traditionally associated with Easter is ham. Though some might argue that ham is served at Easter since it is a "Christian" meat, (prohibited for others by the religious laws of Judaism and Islam) the origin probably lies in the early practices of the pagans of Northern Europe.

Having slaughtered and preserved the meat of their agricultural animals during the Blood Moon celebrations the previous autumn so they would have food throughout the winter months, they would celebrate the occasion by using up the last of the remaining cured meats.

In anticipation that the arrival of spring with its emerging plants and wildlife would provide them with fresh food in abundance, it was customary for many pagans to begin fasting at the time of the vernal equinox, clearing the "poisons" (and excess weight) produced by the heavier winter meals that had been stored in their bodies over the winter. Some have suggested that the purpose of this fasting may have been to create a sought-after state of "altered consciousness" in time for the spring festivals. One cannot but wonder if this practice of fasting might have been a forerunner of "giving up" foods during the Lenten season.

Chocolate Easter bunnies and eggs, marshmallow chicks in pastel colors, and candy of all sorts, most of which are given out as personalized gifts during Easter . . . these have pagan origins as well! To understand their association with religion we need to examine the meaning of food as a symbol.

The ancient belief that, by eating something we take on its characteristics formed the basis for the earliest "blessings" before meals (a way to honor the life that had been sacrificed so that we as humans could enjoy life) and, presumably, for the more recent Christian sacrament of communion as well.

Shaping candy Easter eggs and bunnies to celebrate the spring festival was, simply put, a way to celebrate the symbols of the goddess and the season, while laying claim to their strengths (vitality, growth, and fertility) for ourselves.
The Goddess Ostara and the Easter Bunny

Feeling guilty about arriving late one spring, the Goddess Ostara saved the life of a poor bird whose wings had been frozen by the snow. She made him her pet or, as some versions have it, her lover. Filled with compassion for him since he could no longer fly (in some versions, it was because she wished to amuse a group of young children), Ostara turned him into a snow hare and gave him the gift of being able to run with incredible speed so he could protect himself from hunters.

In remembrance of his earlier form as a bird, she also gave him the ability to lay eggs (in all the colors of the rainbow, no less), but only on one day out of each year.

Eventually the hare managed to anger the goddess Ostara, and she cast him into the skies where he would remain as the constellation Lepus (The Hare) forever positioned under the feet of the constellation Orion (the Hunter). He was allowed to return to earth once each year, but only to give away his eggs to the children attending the Ostara festivals that were held each spring. The tradition of the Easter Bunny had begun.

The Hare was sacred in many ancient traditions and was associated with the moon goddesses and the various deities of the hunt. In ancient times eating the Hare was prohibited except at Beltane (Celts) and the festival of Ostara (Anglo-Saxons), when a ritual hare-hunt would take place.

In many cultures rabbits, like eggs, were considered to be potent remedies for fertility problems. The ancient philosopher-physician Pliny the Elder prescribed rabbit meat as a cure for female sterility, and in some cultures the genitals of a hare were carried to avert barrenness.

Medieval Christians considered the hare to bring bad fortune, saying witches changed into rabbits in order to suck the cows dry. It was claimed that a witch could only be killed by a silver crucifix or a bullet when she appeared as a hare.

Given their "mad" leaping and boxing displays during mating season as well as their ability to produce up to 42 offspring each spring, it is understandable that they came to represent lust, sexuality, and excess in general. Medieval Christians considered the hare to be an evil omen, believing that witches changed into rabbits in order to suck the cows dry. It was claimed that a witch could only be killed by a silver crucifix or a bullet when she appeared as a hare.

In later Christian tradition the white Hare, when depicted at the Virgin Mary's feet, represents triumph over lust or the flesh. The rabbit's vigilance and speed came to represent the need to flee from sin and temptation and a reminder of the swift passage of life.

And, finally, there is a sweet Christian legend about a young rabbit who, for three days, waited anxiously for his friend, Jesus, to return to the Garden of Gethsemane, not knowing what had become of him. Early on Easter morning, Jesus returned to His favorite garden and was welcomed the little rabbit. That evening when the disciples came into the garden to pray, still unaware of the resurrection, they found a clump of beautiful larkspurs, each blossom bearing the image of a rabbit in its center as a remembrance of the little creature's hope and faith.

Ishtar, Goddess of Love, and the First Resurrection (also known as Inanna)

Ishtar, goddess of romance, procreation, and war in ancient Babylon, was also worshipped as the Sumerian goddess Inanna. One of the great goddesses, or "mother goddesses", the stories of her descent to the Underworld and the resurrection that follows are contained in the oldest writings that have ever been discovered. . . the Babylonian creation myth Enuma Elish and the story of Gilgamesh. Scholars believed that they were based on the oral mythology of the region and were recorded about 2,100 B.C.E.

The most famous of the myths of Ishtar tell of her descent into the realm of the dead to rescue her young lover, Tammuz, a Vegetation god forced to live half the year in the Underworld. Ishtar approached the gates of the Underworld, which was ruled by her twin sister Eresh-kigel, the goddess of death and infertility. She was refused admission.

Similar to the Greek myths of Demeter and Persephone that came later, during Ishtar's absence the earth grew barren since all acts of procreation ceased while she was away. Ishtar screamed and ranted that she would break down the gates and release all of the dead to overwhelm the world and compete with the living for the remaining food unless she was allowed to enter and plead her case with her twin.

Needless to say, she won admission. But the guard, following standard protocol, refused to let her pass through the first gate unless she removed her crown. At the next gate, she had to remove her earrings, then her necklace at the next, removing her garments and proud finery until she stood humbled and naked after passing through the seventh (and last) gate.

In one version, she was held captive and died but was brought back to life when her servant sprinkled her with the "water of life". In the more widely known version of the myth, Ishtar's request was granted and she regained all of her attire and possessions as she slowly re-emerged through the gates of darkness.

Upon her return, Tammuz and the earth returned to life. Annual celebrations of this "Day of Joy", were held each year around the time of the vernal equinox. These celebrations became the forerunners of the Ostara festivals that welcomed Oestre and the arrival of spring.

A section on the Goddess Inanna (the Sumerian version of the Goddess Ishtar), her myths and symbols, is included with the myths of the goddesses at this website.

Easter eggs, the Easter Bunny, the dawn that arrives with resurrection of life, and the celebration of spring all serve to remind us of the cycle of rebirth and the need for renewal in our lives. In the history of Easter, Christian and pagan traditions are gracefully interwoven.

Source of picture and text : https://www.facebook.com/charlespeckcom

HAPPY ISHTAR everybody!

Susanne

The older you get...

The older you get the more you realize you can't make everyone happy and it's NOT necessary for everyone to like you.

With this excellent quote and my picture (above) I'm wishing you all a very HAPPY SUNDAY!

~Susanne

What is life....?

Life is 10% of what happens to me 

and 90% of how I react to it. 

~ John Maxwell ~

Have a wonderful Sunday - 

Schoenen Sonntag allerseits - 

Buona Domenica per tutti – 

Je te souhaite une merveilleux Dimanche - 

Szep vasarnapot kivanom!

Susanne

Visit our website:

http://www.vanhulstart.com

Times of Controversy....

The ultimate measure of a man is not where he stands in moments of comfort, but 

where he stands at times of 

challenge and controversy.

~ Martin Luther King, Jr. ~

*****

I'm wishing you a very HAPPY SUNDAY!

Susanne

http://www.vanhulstart.com

All Human Actions...

All human actions have one or more of these seven causes:

chance, 

nature, 

compulsions, 

habit, 

reason, 

passion, 

desire.

~ Aristotle

I wish you ALL a wonderful weekend 

and a very HAPPY SUNDAY!

~Susanne

About Creativity...

Creativity is contagious. Pass it on. 

~ Albert Einstein ~

HAPPY SUNDAY my friends!

Susanne

Don't go around...

Don't go around saying the world owes you a living. The world owes you nothing. It was here first. 

~ Mark Twain ~

Wishing you ALL a HAPPY SUNDAY!

Susanne

Happiness is....

Happiness is not something you postpone for the future; 

it is something you design for the present. 

~ Jim Rohn ~

Hi my friends,

Another week passed by so fast, it's almost incredible for me to see and to believe how time is flying by! I hope you had a great week and a wonderful weekend.

***

Don't forget your VALENTINE next Thursday!

  * ♪ ☼ ღ ♫ * ¨ ♥ ` *  :-)

***

Right now: A very HAPPY SUNDAY to ALL of you,

~Susanne